pragmatic and realise that this is because it is not until the 80s, really, that black history began to be considered by people like peter fryer. now that work is being picked up fryer. now that work is being picked up and extended, and what we want is for it to be mainstream. we would like to think that in the future there will be more blue plaques commemorating the history of people of african heritage. igtgthat commemorating the history of people of african heritage.— of african heritage. what role do these plaques — of african heritage. what role do these plaques play _ of african heritage. what role do these plaques play in _ of african heritage. what role do these plaques play in bringing i of african heritage. what role do . these plaques play in bringing these stories to life? i these plaques play in bringing these stories to life?— stories to life? i think what they do as they _ stories to life? i think what they do as they start _ stories to life? i think what they do as they start a _ stories to life? i think what they do as they start a dialogue. - stories to life? i think what they| do as they start a dialogue. they start subtle dialogue, which gets us to think about, is a city, as a country, who it is that we celebrate, what do we think of a civic contribution, who are the civic contribution, who are the civic contributors? we know the great and good of british history in the past have been noted and there are blue plaques across the cities in the uk and london. but any sense,