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Over the last year, there's been a torrent of articles on neoconservatism raising (usually implicitly) some vexing issues: Are neoconservatives different from other conservatives? Is neoconservatism a Jewish movement? Is it “anti-Semitic” to say so?
The dispute between the neocons and more traditional conservatives — “paleoconservatives” — is especially important because the latter now find themselves on the outside, looking in on the conservative power structure.
Hopefully, some of the venom has been taken out of this argument by the remarkable recent article by neoconservative “godfather” Irving Kristol (“The Neoconservative Persuasion,”
Weekly Standard, August 25, 2003). With commendable frankness, Kristol admitted that
“the historical task and political purpose of neoconservatism would seem to be this: to convert the Republican party, and American conservatism in general, against their respective wills, into a new kind of conservative politics suitable to governing a modern democracy.”