Thank you very much for being with us , as i mentioned, we want to talk about the role of elections in the formation of the new islamic civilization and what the Supreme Leader of the Islamic Revolution, brown, said today. Lets talk about the role of the people in the elections. I hope you will plan and us please accompany me. According to the routine of the special news program , every night, first a report and then the beginning of the conversation , i feel it necessary to mention the important issue of the elections and to thank the people of iran for their presence at the polls. Being present is also doing a jihad, we say jihad because it was against the propaganda of the enemies. For almost a year, the enemies of the iranian nation, the enemies of islamic iran, the enemies of the Islamic Republic from around the world tried to dissuade the people from the elections and derail the elections. Their presence at the polls in the face of this move, the enemies of a move. To do Something Big and epic, so it was a jihad. You have seen and heard parts of the Supreme Leader of the Islamic Revolutions statements about the participation of the people in the elections. Mr. Jamshodi , i greet you. You are very welcome. In the name of god. I greet you and i am happy to the respected viewers of this program that we are going to talk about the important issue of the election and its results and its attributes and rulings. The introduction is wide let me say that elections are really one of the reasons for their importance. In my opinion, the main reason for their importance is that it shows what is going on under the skin of the society, that is, it has an aspect of representation. The characteristics of the society are talked about a lot, but what it shows and reveals the inside of the society is the objective result that is revealed in the elections, thats why everyone is looking at the elections. The revolution said that this election had a jihadlike situation and there was a type of jihad in their literature, which is the literature of the quran. It has been discussed since before the revolution according to their interpretation, jihad has a special meaning, in fact it has a quranic meaning, any movement that is against another person and that other person does not want that movement to be realized, it is considered a Jihad Movement , that is, in fact, an enemy if he is in the field and intends to oppose and confront. Ok, dont ignore our action , its called jihad for this election. Well, of course, this has been the case with all the elections, that is , the western governments have always tried to make sure that the elections in iran are not glorious and do not face public reaction, but it is very, very strange. The further you go, the flood of attacks and media volumes, density and diversity. It is really increasing, and especially according to the leader of the revolution, in the last one year, i think we were at the peak of cognitive warfare. In the last one or two years, from every side we look , there was a massive attack, distortion, spreading lies, very, very high concentration , especially on the elections. Being focused is their main idea. It was that if the elections are not well received, the Islamic Republic will suffer a crisis of legitimacy, that is , we will create a gap between the government and our society in this way, we will show that the system is on the verge of decline. They produced many articles about it and in the media it is scattered, but the main point is that the reaction of the people here is valuable. In what sense does this action take place in a frictional situation , that is, in the field of cognitive warfare, not in a natural situation . Elections are held in many western countries, no country tells people not to participate, for example , in a certain western or even eastern country, but here it was not completely centralized, but there was a mass situation. Advertisements were used in every way to prevent people from coming. Yes, if people participate in this media act. The mass of negative answers and participation must be his name he put it on jihad, so the problem is that the people stood up against another big media and did not say no with their actions, therefore it should be considered jihad, mr. Jamshidi, a part of the leaderships statements and a point that you also mentioned in your analysis. The effort that was seen very colorfully in the past year regarding the people not to come and in the war a combination of any tool, any device, any scenario and conspiracy to use for this diminution of the presence of the people, but in front of us, the presence of more than 25 million we saw iranians at the ballot boxes, many at the ballots that are now about the elections majlis or leadership experts write names to social mobilization against the enemy. He says and refers to the masses of people. It is natural that if there is more participation in elections, the power of bargaining and the power of resistance will increase against conflicting governments. Elections create power. Authority creates power. It can give courage and courage to the government. I think this is what is said about the number of participation, and it is tried, for example, in relation to the government of the previous periods. Lets draw a decreasing trend. See, this is actually their tactic , they are drawing a myth about the past and they imagine that the Islamic Republic is on a downward slope. The participation trend has been completely decreasing until we have reached this point. Because not in the parliamentary elections , but even in the president ial elections, no matter what you look at, you dont see any numerical order during the past fourteen years, which means that our elections have fluctuated, sometimes even in the 60s, we had a 50 turnout for a few terms. We were also present during the period near the revolution imam. Imposed war and what should we conclude from that . I mean, i want to say that with the numbers going up and down, it will never reach a percentage. He concluded that because we have not followed a linear path during the past fourteen years , it has fluctuated and has been irregular. Lets talk about it in this session. Historical and civilizational movements are not dependent on one or two elections, why . Because the nature of this election is that it has a numerical fluctuation , that is, it goes up and down, maybe we will have a period of decline, not two periods at once. The whole world for four decades the past shows this, that is, for example, we had 2 to 50, then 70, and it came down to 60 again, and the same is true for the ratio of tehran to other places. Jihads point that the leader said when the volume of media attacks and attacks has increased more than any other period in the past 40 years, but you see a participation of 25 million, this is not called social resilience, so it means that collective rationality has grown to a certain extent, at least in this social stratum, which is hit by any amount of media hammer, is the enemy seeking to create momentum and political fluctuation and show that a break has been created, not as if we are at a point. During political consolidation, it means that the society has reached a level of maturity and rationality that can no longer be manipulated. It means that a hard social core has been formed in relation to the system. I really consider this to be a progress. How can elections cause political consolidation and stabilize a system that we are talking about the system of the Islamic Republic of iran , but our relationship with qom is a strategic model of islamic progress with us, mr. Kishori. Greetings, take your time. Lets talk about the fact that from the perspective of the Supreme Leader of the Islamic Revolution , the ultimate goal of the Islamic Revolution is to achieve the new islamic civilization, and now, in this path , five main and fundamental steps must be taken. Islamic system, islamic state, Islamic Society and islamic civilization, lets look at how the role of people is defined in this path and at each stage. Peace be upon you and gods mercy and blessings. In the name of god. Just as you said and the honorable guest of the program also pointed out, the elections of march 11 , 1402 can be analyzed from different aspects. Kurdish and discussed the connection of those aspects with the achievement of islamic civilization, but since time is limited, i prefer the presence of people on the 11th of march and in this passionate election in terms of slogans. I will examine the issues raised by the respected candidates in this election and the demands that the popular currents have from the candidates in this election. I can summarize in one sentence if i want to examine the difference between the elections of march 11, 1402 and other elections. I have to say. In this election, civilizational slogans were born by gods grace. You have a summons, elite people of iran iran and the officials of iran are under a media storm, a media attack from the arrogant front, and various words in propaganda are raised in the minds of iranian people. There is a calculation in the officials and the people, even though in 1402, the largest volume of propaganda against the people of iran, against the Islamic Revolution, and against the peoples revolutionary slogans was formed. Due to these attacks, we were able to observe a trend in the country that spoke against the bc document and raised civilizational ideas in the 2011 elections. In march 1402, i reviewed the words of election candidates and civilized currents and saw about 13 antisand ideas. For example, many candidates in this election raised the issue of giving free land to the people. Many candidates are talking about the very progressive idea of living houses and criticism of defective apartments. In the march 11th elections, the discussion of changing textbooks and transformation in education was brought up. From illness they talk about treatment and building a hospital. Therefore , i think the main point of the election on march 11 is birth civilization trends and civilizational slogans, and here i congratulate the noble nation of iran for the birth of the promising model of islamic progress and the slogans of the new islamic civilization. Mr. Country that is , in the 11th of march elections , what you are referring to, changing election slogans , is one of the tools and what we need in the context of realizing the goals of the modern islamic civilization. While the enemy wanted the candidates and the people to go towards arrogant slogans and slogans raised in the document, but what we saw on the scene was that candidates and people coming towards civilizational slogans and civilizational ideas, this is a very blessed phenomenon. I congratulated the people of iran because i am saying it out of calculation. They either have theories in the field of islamic civilization or they are supporters of civilizational ideas. This is a very important phenomenon that in the conditions of cognitive and propaganda war, People Choose the slogans of the enemy and come to the Promising Expert of the model of progress and the slogans of islamic civilization, so i in one sentence , the most important issue of the last election was the birth of slogans of islamic civilization, which if these slogans are implemented peoples lives will be much better in the coming years than the current situation, mr. Dr. Kishori , stay with us, i will definitely come back to you in the future , we will discuss with you another axis about the realization of the new islamic civilization, mr. Jamshidi , lets talk about the point that you mentioned it in your speech, that is , the election, which is also the focus of religious democracy, in the opinion of the Supreme Leader of the Islamic Revolution , how much can it help to consolidate the political system and stabilize the system . One of them was the development of the political rationality of the people in addition to consolidation, i must also talk about excellence, and one felt that growth is a kind of progress. At least 2 points can be briefly mentioned, one is that the discussion of maximum participation became very heated and how much effort did these informal social and public activist forces make to increase the percentage of participation. Increasing the body means that they were able to reach a significant level, and i think they were really worthy of appreciation. And the increasing number of participation is a strange thing, that is, in the previous periods of social mobilization , we didnt have or didnt have such a strong emphasis on inviting parts of the people who are hesitant. This period became this chapter. And really, in my opinion, a social and informal political tradition was formed that boiled from within the society itself, this shows that the society is still boiling. I have had a significant coefficient, now i am sharing this layer, being able to raise the number and number of your participation is very valuable. It had a very distinct and outstanding aspect, more than the first point, it even indicates the growth of political rationality, that is , the major parts of the people do not define themselves under political parties. The leader said that i see many lists and choose between them, and this was not the case at all. The choice of political rationality wants you to see this parliament, well, at least in tehran , the 15 people who were elected, the 14 people who came up, one feels that they are on a higher revolutionary level than the current people, and this shows that the choice is the choice. On the part of the people , it really had a single rationality and logic. It means that a person should close his mind and submit to the prescriptions given by political currents, selectiveness wants understanding , political understanding and this is really in this election. It took shape, we will see, this is very valuable in my opinion. That the People Choose to come out from under the shadow of the parties and show no one a blank check , they start choosing, a significant number are those who enter the nations house for the first time, and in front of them we have prominent people who actually have a track record. But not voting on behalf of the people, well, this is not really meaningful , it does not speak of the rationality of the development of rationality in the society, it shows that the society is not focused on faces, parties, etc. , it looks more at the portfolios, programs, ideas, appearances of the individuals themselves. Both i think it is a very important matter, but let me reemphasize my first point that every election should be seen, understood and analyzed in the context of the circumstances in which it is born. In relation to the media attack that took place, because you see, it is correct to say paralyzing sanctions about the economic sanctions. Well, the society had resilience. That was the case with my election. It means that the Islamic Republic will be politically paralyzed, it will fail, it will be discredited in international circles. You should measure the number of 25 Million People in this situation and in this situation , you say really differently, and the options that are most loyal to the revolutionary discourse, that is, you show the originality of the revolution is boiling from within the society , right, mr. Kashori, you still accompany our image from qom studio, one point, now we have to play people, in the new realization of the new islamic civilization, we are talking about the path, the steps , the details that you mentioned in the previous section , the birth of different election poems compared to the previous elections, but lets examine the western civilization in front of it, now that we have the role of the people in we will examine and see the realization of the new islamic civilization how many inadequacies of the western civilization in the formation of the realization of the new islamic civilization. I have given a logical answer, but please see this sentence before it, because i am repeating your good question, which in my opinion, as a small analyst in the scientific field of qom, is the main issue of the march 11 election. It was the birth of slogans related to the pattern of islamic progress and the new islamic civilization. So, why are these slogans important . Why am i stressing on this main issue now and i would like the elites of our country, our dear people to Pay Attention to this point. The reason is the same point that your excellency mentioned in the form of a question. Unfortunately, in our country, we are now using the failed expertise of bc Sustainable Development , and if this is the case. A civilization was not born in this election and we continued to use that expertise. I was afraid that we would find a serious backwardness like the United States in terms of progress indicators. Just yesterday i was studying the statistics of different states in the United States. In terms of poverty, i saw in the statistics that this is the case in america. Now only 49 Million People receive food stamps. I mean, when you talk about america, you actually do you are talking about the most developed country in the world. How can a country be the most developed country in the world, so to speak, and 49 Million People need bread at night, need food stamps. See if. If we use the failed expertise of Sustainable Development, the class gap in our country will be so large that we will also suffer the fate of the United States. Therefore, the importance of projecting correct civilizational slogans is that iran does not fall behind like the United States. Move towards the progress of others who see the progress indicators from this point of view, the issue i said can be examined. For example, if you look at the countries of the scandinavian region, some Development Experts present the peak of development in the scandinavian countries , while you know that the highest statistics of family breakdown exist in the scandinavian countries, one minute, which is an important indicator. Preservation of the family we consider the developed scandinavian countries to be backward, so you see that the elections of 1402 are very important because the hopeful slogans of the islamic progress model were raised in it, and if god willing, we all Pay Attention. If these slogans are strengthened, very gradually the flawed expertise of bc Sustainable Development will leave our country and the problems of our people in various fields will be solved more easily. Thank you very much, mr. Keshwauri, for your explanation. I will say goodbye to you. Thank you for accompanying us from the qom studio. I will say goodbye to you, mr. Jamshidi. The sacred system of the Islamic Republic of iran, the formation of a new islamic civilization, protection. And what requirements does siant have for this role . Well, since i have very little time, i have to i would like to tell you that this election was really great in terms of quality , in terms of quantity, it was good, but we want the theory of maximum participation democracy, we should move in that direction. I think we have a 30 layer of the society that this 30 layer has not suffered a break from the system, it has not suffered a political split, but the problem is a complaint, it has an economic complaint, not a political break. In my opinion, reaching the livelihood status and having these in terms of livelihood means that we will have this 30 along with the 40 and 40 and the idea of maximum participation will be realized in this way. Do thank you very much mr. Jamshidi for your analysis about statements of the Supreme Leader of the Islamic Revolution today about the role of the people in the form of the new islamic civilization. In the name of allah, the merciful, the merciful, ladies and gentlemen, hello , welcome to the world. Today, i am hosni sadat shabiri , and i will accompany you in this program for about an hour. Today, the Palestinian Resistance announced its proposed package regarding the ceasefire to the mediators of the negotiations, in the program tonight, i will ask if