Sit on the first page, o sit on the first page, aisar is over there on the other side of the fence, see the joy of meeting is there, o sit, sit on the first page, stand up for justice, the rest of your burden, stand up in the first row, the first row, the first row, the row of your people. This is your stronghold there is a table and hope for you, on the other side of the table, there is a stranger in your eyes. In the name of allah, the most merciful, the most merciful. Greetings to you , honorable compatriots, ladies and gentlemen. Welcome to the first page. The birthday of the 10th imam of the shiites, Imam Hassan Askari , peace be upon him. The program on the front page of mr. Maaf is the honorable deputy minister of culture and islamic guidance for the affairs of the quran and its perfume. I say hello again, and i am at your service, and may gods mercy be upon you. Stay safe, mr. Maaf. Welcome to the program on the first page about the deputy minister of the quran and its perfume. Tell the ministry of guidance for those who do not know the work of this deputy what is it and what are its goals . In the name of god , the most merciful , the most merciful. Thanks to khabar tv and the firstline milad program. But again, it is good that part of those goals and plans of the strategic and key deputy of the ministry of culture and islamic guidance are discussed. The ministry of culture and Islamic Development is the only Government Ministry that has an islamic suffix, and this suffix is not a decorative and decorative suffix, it is an abstract and. Not a ceremonial suffix, in our opinion, this is the suffix is a real concrete suffix by chance. If this suffix is to be realized, it is an islamic suffix that is meaningful and gives meaning, and for the sake of giving , the priority and centrality and centrality of the cultural works of our country should be the issue of promoting and propagandizing and developing the culture of the quran and ahl albayt and atrat. The philosophy behind the establishment of a deputy in the ministry of culture and islamic guidance in the 9th government was that i was successful in the field of culture and education in islamic guidance and in the same field of the quran. The central quran, the basic quran and the central quran in the government follow up in the structure of the government, in the system of the government, in the structure of your government, if you want to operate and realize an issue, the budget must be known, the structure must be known, the office must be known, the system must be known. It cannot be done with speeches and slogans. Well, the vicechancellor of quran and itarat was established. In a growth scope, this vicechancellor of the quran and atrat came up in the government complex, the ministry of culture and islamic guidance, and from now on, the coordinator of all government bodies that want to do the work of the quran is the same vicechancellor, the realization of the quranic government, the quranic society, the quranic civilization. The attractive and charming words that we in the Islamic Republic of 45 we have said for years that it needs to be followed up, it needs to be retracted, it needs to be taken seriously. We in the government must take seriously the development of quranic culture and quranic work. We have gaza, which means we are acting with the quranic verses in the story of palestine and gaza. This means the quranic government. Now in all the chaos, the quranic foreign policy, the quranic culture, the quranic economy. The culture of the islamic varshad and the deputy of the quran and itarat are a layer for the realization of the quranic state in yeh the layer of pursuing the realization of Islamic Culture and guidance in the ministry itself, that our cinema assistant, our art assistant, our press assistant, our cultural assistant , our specialized assistants should determine their relationship with the concepts of the quran and the teachings of the quran. They should play roles, make comparisons , shoulder the responsibility of the body, and also deal with the issues of quranic affairs in the country. Let the government be done in the ministry of Islamic Culture, i had contacts in all governments in all periods. In some governments, i had responsibility. Today, in the ministry of culture and islamic guidance, the issue of the quran is the first issue, and the quran is the priority of the ministry of culture. Mr. Dr. Ismaili, the minister of culture and islamic guidance, has said this many times. Now, of course, this should come in the budget, in the construction, in the planning, show it in the subsequent measures. We have now designed a series of meetings and programs in the ministry of culture and islamic guidance under the title of quranic governance. We believe that governance is different from government. Involve governance there is a way to bring the people together in governance. Here, the quranic theory of governance must be explained. We are holding a series of meetings where the top managers of the country tell us how they manage their field of operations with the quran. We now say the ministry of cultural heritage, handicrafts and tourism. Mr. Zargami, you want to rule with the quran. Manage with confidence. How do you manage ministry of Foreign Affairs how do we manage with the quran . We are in one of the meetings of quranic governance. The government spokesman, the secretary of the government information council, mr. Bahadori jahrami , the coming of the Information System with the view of the quran with the model how is the quran in the style of the quran . We want to inform the people about the actions of the government. The leader of the revolution has complained many times that why dont you say, why dont the people know, why dont they know . This is all working. Now, how can this Information System be organized based on the quran . Now, in the meetings we had, we were in the service of dr. Haddad adel, in the service of dr. Zarshanas Hojjatul Islam ghasemian, mr. Dr. Khosrapna, the secretary of the Supreme Council of the cultural revolution. These qualities are discussed among the elders, their own sphere of action, their own sphere of thought, in relation to the quran. And we discuss if quranic governance is going to be realized in the layer of theorizing and theorizing and in the layer of commenting, now lets not say the word theory, lets say theory in the layer of operational processes and institutional mapping , what is the task of each organization here, the task should be determined ministry of culture and islamic guidance now, the koranic government wants to turn the koranic governance into a dominant theory and attack us. What . For the International Quran exhibition, it is good to say this right here. A resolution is about to be approved we have a government board. 23 departments and ministries. What do they want the ministry of roads and urban development to do, for example , what do they want all the institutions to do . In the seventh program, my colleagues prepare a report, lets see, come back and ask, we are at your service. Providing the necessary credits and support to implement the programs and policies of the designated activities. These are the clauses of the proposals in the quran fraction and the salary of the parliament for the seventh Cultural Program koranani was given. Supporting the improvement of the communitys quranic literacy level with a spiritual approach, psychic reading, the countrys quranic activists expressed their opinions about planning policies in this area and demanding from the government. Our solution it takes 12 years for the child, there is a manager, there is a teacher, there is a budget, there is a class, everything is there, and there is no output. We have documents that after four years, when these documents were supposed to be implemented, the ministry of home affairs, related to us , has not yet written the birth certificate of those documents, the Supreme Leader said. That 10 million hafiz of this country is at least necessary to mention the Previous Year the Islamic Council and dear members of the parliament, with the cooperation of the government, to present a bill or a plan to other organizations and bodies, the awqaf irshad organization , the basij groups, the education and training of the scientific fields , these are involved, and the basis of the work should be stated that , god willing, the concern of the Supreme Leader, that the education of 10 million he is a hafiz, as soon as possible, god willing, even we can define a special dress for the hafiz of the quran, so that when this person moves around the city , people will know that he is a hafiz of the quran. It is a question of employment, that this hafiz of the quran has a privilege, or we can talk about his life issues, for example. Lets help people to know first the system and governance of the subject of memorizing the quran really has a special place, but well. Unfortunately, this has not been done yet. I hope this discussion of the council for the development of quranic activities will be handed over to the islamic propaganda organization. Representation and division of the province should be formed at the level of the province and provinces , which we have not yet formed, so that we can interact and synergize with other institutions in the field of quranic and cultural activities. Lets have a good and effective action , amiri hebarari, sed and sima, mr. Maaf , the seventh program of the 15th episode of this weeks parliament was approved on saturday. Tell me about this chapter 15 regarding the 7th plan, i would like to give an explanation. The previous plans, the first to the 6th plans, are known as the development plan. Now, please excuse me, my leader of the revolution, to say that this Word Development is used, or the progress plans of the countrys fiveyear plans in realizing the number of 30 . It has also been said that the official report of the Majlis Research Center is less than 30 . Well, in the field of culture, which is below 20 , in the field of the quran, it is about 100 . 6 previous plans, the sixth plan , the fifth plan, permanent rulings and the bill of both why the level of realization is so low, we do not write programs for decor, we do not write programs just to get funding, we write programs for implementation. The programming course that is not focused on the field and is not focused on operations in the world is over. In our country, some people are still interested in document writing and programming without paying attention to the memorandum and agreement, and now lets sign something together and we in the government ayatollah raisis people , our concern is that the program should be written for implementation. A program should be written that is supposed to be able to evaluate and measure one fifth of the progress every year in 5 years. One note the previous programs did not run. It has not been implemented. What year did the leader of the revolution say 10 million Quran Memorizers . Now 10 of that plan has not been achieved, not even less. You know the numbers are unfortunately low. Our education system, which has 16 million students, must bear a part of this burden. It used to be that there were 250 popular quranic institutions, which we in the ministry of culture and islamic guidance authorized, but now 10 institutions are being added weekly and every two weeks, 20 institutions are working in the country. The number has a specific operation it is even more clear that it cannot have a number and it is clear what the issue is. Well, it has not been realized. We discussed this in the government. We also discussed with the parliament, we also discussed with the Cultural Commission in the field of cinema, in the field of music , in the field of books, the same in other fields, but in the field of the quran , we seriously discussed that we have a responsibility. Another point is that the 5year plan now, what should i call it, development, what is the progress of the program itself, the quran should be written, the quran should be sealed, the secular treatment of the quran in the program , we as the government are against. That side for themselves they should write some cultural sections, on my side , write something for the quran, no, the Islamic Republics view was not and is not related to the quran. The relationship between the Islamic Revolution and the Islamic Republic and the quran is that of a fathers son. The islamic system is the son of the quran. This revolution started with qol va farada. There has been a revolution with the quran. Our war with wama remit allah is over. The intellectual systems of the imams of the quran revolution based on the quran. The view that the leader of the revolution has on the quran. Narrowing the quran to some clauses is not against some clauses in the field of culture and media. It is important that we place the program not only in culture and media lets see the quran program. In the discussion of the family, the quran must be seen. In the discussion of women, the quran must be seen. In solving social problems , the quran must be seen. The concepts of the quran and the way. In any case, the method you had an effect on should have been manifested. Forgiveness is now being completed in the same processes of the parliament. For example, forgiveness has been done. Look, now we have a very good clause in the permanent decrees of article 37. It is also a discussion that all institutions develop the culture of the quran and the charter. Development of quranic culture is the responsibility of division of work we were harmed. In the discussion of the council for the development of quranic culture, there was a structural confusion that i dont want to get into now, because we are currently in conflict with the Cultural Council of the publicity organization of the ministry of culture and islamic affairs. What is written in my document also has an institutional aspect, that is, it says that the ministry of education is responsible for general quranic education , the ministry of Higher Education is responsible for research and specialized education , the ministry of Islamic Culture is responsible for propaganda, media art , and the ministry of Islamic Culture is responsible for the coordination of ministries and institutions. Article 4 this is acceptable the notification of the president , the notification of the council of the cultural revolution, in the permanent decrees of article 37, this is foreseen , and it is still there, in chapter 15, which you mentioned , many tables were added that were not there, that is, these are now added in article 7, in various places, we have a point that now we are in discussion with the parliament. 11. The budget of institutions and collections, enterprises and companies is in the law, and there is a very significant number , it is known as paragraph 9 of the note. Now, if they dont do it, they are required to bring it in the field of culture in the first paragraph of the quran this means that the minister of culture and Islamic Development stopped until this was added both in the governments approval and in the parliaments approval, which is now in the seventh program. If this happens, there will be a revolution in the budget of the quranic collection. We have a quran teacher, a quran teacher, mainly these are the budget hardware problems of the office building, and this is of course a part of the other 100 qurans. Yes, yes, yes. And it is not specified how much it is, no, this is not specified, but in the charter, working groups , and regulations, the only thing is that they spend that percentage, but nothing reached the quran. Now, because there are responsibilities in the working groups, my responsibility has been given to the vicechancellor of the ministry of guidance , based on the approval of the government board, this will be done, god willing, as soon as this note goes into effect, it is a big event. Did we do it, or in the tables in chapter 15, there are some items now referring to the same point that i mentioned that the ministry of farang and islamic guidance should become the vicechancellor for quranic cinema. We have now included the production of valuable quranic movies in the program for every year. Now the goal is low here production is 20. Right now we are connected with the farabi foundation. For children, we are in preproduction with the topic of Hazrat Ibrahim and you, which means that the initial work is to go to the discussion of dynamics and animation for children. We should increase the percentage of institutions. This is included in the program under the title of hatrat quran institutions, a section separate from cultural institutions. Cultural institutions have always been cultural institutions. Can we realize one million hafiz a year or not, i will explain this right here because many people say that hafiz of the quran, what you mean by hafiz kalana, we have discussed this in the hefz headquarters for years in the field of quran management. Here, when we say the quran memorizer, it can mean that a person memorizes the quran, that is, a person who is in charge of his job and knows his own verses. As a journalist, as a media element , there are a series of verses in the quran. Know the relevant verses, memorize them, remember, the leader of the revolution said, what do i expect from the problem of anas . They say me i would like people to read the quran and read it again and read it and understand the verses of the quran, understand the meanings of the verses, then bring those verses into their lives and then be able to refer to the quran in their affairs and say, ah, that s what they are doing, this is the verse of the quran, if they are telling a news story first. After you are sure, recite this verse of surah alhujrat. These are the same, this is the same narrative. Now why do you support the Palestinian People . The quran tells me that it means for their life issues , their political issues, their social issues, our students , our students, our youth, they can use the verses that pertain to them and learn a part of it. Memorizing is the same as memorizing the quran, carrying the quran with you , remembering what is obligatory. I am sorry for memorizing parts of the quran, for example, ayatul kursi, amen alrasoul, the parts of the quran, the parties of the quran, now we want to make it happen. Correct reading, correct reading, interesting reading, the remarkable part, no matter how much we try to take education from a parallel mechanism, we will not get anywhere, the entrance of our university is more than 800 clergy if they know the quran, dont be afraid, they want to open the quran and read it easily. We have Just Launched a project in the ministry of culture and Islamic Education in the last two years under the name of the humanity project. The quran was taught easily in the style of the prophet. The prophet used to teach the quran easily. He did not make it difficult. Now some of these teaching models are so difficult that the person says , i dont want to, i cant. I cant face it at all. Until now, we have trained about 10,000 quran instructors. In the seventh program, for example , the issue of mosques that are based on the quran is not possible at all the main purpose of the discussion of mosques is that the prophet said that the quran is the leader of the revolution, both in ramadan this year and last year. Saying that mosques should be the base of the quran , in the next few days we will have an unveiling with the high headquarters of kano, the artistic culture of the countrys mosques, which is affiliated with the ministry of farang and islamic rashad, and in cooperation with the awqaf organization, 4 thousand mosques that you can show with an atlas in the country. The quran bases are mosques that work professionally and put their own neighborhoods under the influence of the quran and develop the quran in the neighborhood and solve the problems of the society with the quran. Now some of them are privileged. Be both now a number of 4 thousand. We have a number here. We brought 10,000 in the program. Official quran memorization schools, whether government or nongovernment. Number 120 has arrived. This is now a little bit quantized in the program. A problem with many programs. Yes. With a specific number means that it comes with a specific number. You give the warning now. Now, we may not respect our University Culture sometimes. This problem. For example, in the field of the works and products of the media that make the discourse of the quran , we must now bring the issue of the quran in the field of media, the media whose job is to create a discourse, now this is the quran network and maarif sima radio, quran radio, recitation radio, many people come to see that, contrary to some statements in the media, people do not see it. We have accurate statistics, which were not done by the Radio Station itself, but by other institutions, ourselves in the ministry of farang and rashad islami. Indeed, these are the places where people go to in many families, they are the places where people go to, many of the elites i know say, sir , we have a radio recitation of the quran, the leader of the revolution said , i always listen to the radio recitation. Can find a medium in the field of virtualization is in the field of platforms. Here , we have not been successful in the field of propaganda and promotion until we take the quran, the recitation of the quran, the concepts of the quran in the virtual space, in peoples mobile phones. Insulting the holy hour of the holy quran, which i came to the quran network one night and gave a Detailed Analysis on the same subject, the quranic community and media people, scholars of the virtual space, all came together, you know, in the twitter space, they are even trending to correct that we are in the field of propaganda and promotion. Media the quranic discourse maker is here with the number of art students of art schools who want to work on the quran. We must take the quran to the field of theater. We must take it to the field of hymns. These are in the program. I emphasize that we are now talking with the parliament. The parliament is very much in cooperation with the Cultural Commission and the government is following the atmosphere of harmony and cooperation. Whatever happens in the seventh plan, which is the basis for annual budgeting, will be the basis for future events. The controls of the regulatory institutions will be determined by a series of numbers lets say, sir, so many movies should be made. So much theater should be produced. So much musical work in the quran area of ahl albayt and ashura and these things should be done. This year , the ministry of culture and islamic rashad produced the largest work of ashurai music after the revolution in the month of muharram and safar. What a welcome many people have come to this unity hall. That we take the quran to these areas. Now this should come in the program. Some of these, such as the issue of multipurpose art culture institutions that educate. The means that should be mentioned in the field of the quran, the Creative Industry that should be mentioned in the field of the quran. I have just started. We at the International Quranic exhibition last year , we had a special section on knowledge bases and creative quranic collections. It was very welcome. Creative university youths who love the quran, are interested in the quran. He came and said, sir, i have the best idea in the field of quran memorization. Well, many of these traditional and old ideas dont work anymore. We must now. Lets go to the thinkers, young eidde pardaz, what should we do for the problem of memorizing the quran, to make it easier to teach the quran, the prophet used to teach the quran easily , we were taught the quran easily, the mosque wants to become a base of the quran , what should we do, for example, danesh company was founded for us. He also suggested marriage counseling