northern irish troubles there are new_ northern irish troubles there are new emerging identities, but all— are new emerging identities, but all of— are new emerging identities, but all of this place, it is a place _ but all of this place, it is a place called home. we can poke each _ place called home. we can poke each other— place called home. we can poke each other in the eye and have a competition of my identity is better— a competition of my identity is better than yours, but it is only— better than yours, but it is only by— better than yours, but it is only by respecting each other's identity— only by respecting each other's identity that we will move forward. the beauty of the union_ forward. the beauty of the union is_ forward. the beauty of the union is that we can have all of our— union is that we can have all of our identities and live here side—by—side. of our identities and live here side-by-side._ side-by-side. she ended her statement — side-by-side. she ended her statement with _ side-by-side. she ended her statement with these - side-by-side. she ended her statement with these words. let's be generous. our lord told us the parable of the good samaritan, and i'm sure we've all heard it. but, remember, two people pass by. they close their eyes to the injured jewish man. now, mr speaker, i haven't always made the right calls. none of us are perfect. but at the end of the parable, our lord asks, "who is your neighbour?" the one who stopped to offer help. the one who stopped to offer help. remember, stopping meant the samaritan reaching out across the religious divide, and it also meant him reaching into his own pocket and paying a price to provide shelter for the injured man.