Review Black Hills Lakota Sacred Site - CRST In south-dakota, united-states
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Black Hills Lakota Sacred Site - CRST
545 Lincoln St, # 4
Custer,Others
South-dakota,United-states - 57730
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Detailed description is To say that the Black Hills (He Sapa) hold special significance for t To say that the Black Hills (He Sapa) hold special significance for the Oceti Sakowin (The Great Sioux Nation) is an understatement. They’re not only our traditional homelands, where our ancestors once lived, they’re sacred. The Black Hills are the birthplace of our Nation, where we rose from Mother Earth’s womb. Our legends took place there. The Black Hills itself is a terrestrial mirror of the heavens above and thus forms the basis of our ancient star maps and Lakota astronomy. The entirety of He Sapa is a sacred site. Our rituals observe the natural cycles of the planet and our Universe. There are ceremonies that we must conduct at specific locations within the Black Hills. These ancient ceremonies benefit the whole of humanity. No, we aren’t talking about dirt protected by ‘No Trespassing’ signs. He Sapa is holy ground. It is where we are meant to pray.. As colonial invaders began to encroach upon our territory, Oceti Sakowin warriors like Crazy Horse fought to protect the Black Hills. The U.S. military could not defeat us, so they pursued other means. The 1868 Treaty of Fort Laramie ended Red Cloud’s War when it set aside the Black Hills of western South Dakota and other lands and hunting rights in South Dakota, Wyoming, and Montana for the Oceti Sakowin (The Great Sioux Nation). Once gold was discovered however, prospectors began crossing into Black Hills territory, in violation of the treaty. The Oceti Sakowin rightfully defended their legally protected lands. The U.S. government responded by passing a law that took the Black Hills land away from the Oceti Sakowin in 1877.. In United States v. Sioux Nation of Indians (1980), the U.S. Supreme Court ruled that the Black Hills had been illegally taken, and that the Oceti Sakowin were owed the sum of copy05 million for the Black Hills plus an additional $44 million for the lands outside of the Black Hills.. The Oceti Sakowin had no intention of selling the Black Hills. We refused the settlement, instead demanding that our treaty lands be returned. So there the money sat. After decades of interest, the U.S. Department of Interior now holds over a billion Black Hills settlement dollars in trust.. Enter 2008, when a young Senator named Barack Obama decided to run for the Presidency and the following policy statement was released by his campaign:. “Barack Obama is a strong believer in tribal sovereignty. He does not believe courts or the federal government should force Sioux tribes to take settlement money for the Black Hills. He believes the tribes are best suited to decide how to handle the monetary award themselves. Obama would not be opposed to bringing together all the different parties through government-to-government negotiations to explore innovative solutions to this long-standing issue.”. This announcement opened the door to restart negotiations once Obama was elected President.. The Oceti Sakowin are now uniting to develop a plan of action to reclaim the Black Hills. The Great Sioux Nation owns shares in The Black Hills, by percentage. The Oglala Lakota are the biggest shareholders. I spoke with Loretta Afraid of Bear and Milo Yellow Hair, who are actively working on getting unceded federal lands in the Black Hills back into the hands of its rightful owners, the Oceti Sakowin. Together, along with others, Loretta and Milo have been visiting Oceti Sakowin communities throughout the Dakotas to educate Tribal members on the issue and garner support from Tribal councils.. “We come from the Hills. They are a part of us,” Loretta says. “We still own it [The Black Hills] and we have to act like we own it.”. Ms. Afraid of Bear, Oglala Lakota, believes reclaiming the Black Hills is crucial to Oceti Sakowin identity. “The land and language are one. If you lose them, you lose who you are.”. Working with both Tribal and Treaty councils, the group is hopeful that they can develop a realistic plan to present to President Obama, and perhaps, the U.S. Congress. New Jersey Senator Bill Bradley introduced a bill in 1985 that would have transferred 1.3 million acres of forest in the Black Hills back to the Great Sioux Nation. Unfortunately the bill was unsuccessful. Even if Congress is unwilling to pass legislation to return the Black Hills to the Oceti Sakowin, it is within the President’s power to perform the task by Executive Order.. Milo Yellow Hair, Oglala Lakota, speaks of the moral obligation that the United States bears under treaty law. “Under treaty, the U.S. pledged its honor. It is a moral issue proclaimed into law. Who is the moral keeper? Who holds them to their word? Individual Americans should start an effort to restore the honor of treaties they made with Indigenous peoples. They owe a lot in the name of manifest destiny.”. Milo thinks that dysfunction within American society is partially due to the breaking of treaties and the way the U.S. has mistreated Native people in this country.. “When you give your word it means something. Living dishonestly wears on the fabric of society. Dysfunction comes from disrespect and disenfranchisement,” he says. In this way, he thinks fulfillment of treaty obligations will help heal the country and relations between Natives and non-Natives.. The Oceti Sakowin are laying the groundwork to care for the Black Hills. “We need to be a responsible group of people taking care of a beautiful place,” Milo maintains.. Plans include training young people to care for Black Hills forest lands, and the establishment of a university, with a law school and medical school. The group is also concerned with stopping uranium mining in He Sapa, and protecting the water.. A Unity Concert to support the effort to reclaim the Black Hills is being planned. It will be held in Hill City, SD in September 2014.. The Oceti Sakowin are set to meet with President Obama to discuss the Black Hills in 2015.. As Oceti Sakowin, HeHe Sapa is our birthright. We will see it returned to our dominion. It belongs to us and our children, for posterity.. Ruth Hopkins (Sisseton Wahpeton & Mdewakanton Dakota, Hunkpapa Lakota) is a writer, blogger, biologist, activist and judge.. . Read more at http://indiancountrytodaymedianetwork.com/2014/06/28/reclaiming-sacred-black-hills. Lakota Star Map. The Council of Lakota Elder/Wisdom Keepers invite everyone who is interested in joining them in an ancient and sacred spiritual journey known as Wakan Waste Un Wicomani. The journey seeks restoration, healing, and renewal. Sacred ceremonies and prayers began with the Spring Equinox, and continue through to the Summer Solstice. There are special sacred sites within the Black Hills as shown in the Heavens with the Lakota Star Knowledge understandings. Special sacred prayers and ceremonies will be offered with emphasis to Grandmother Earth, and all Women, and Children.. Over the past 150 years or more, the nation, now known as the Oceti Sakowin or People of the 7 Council Fires, experienced drastic changes from near extermination to forced assimilation of their culture and way of life. Overall, the Elders see a strong likelihood of cultural imbalance causing loss of traditional knowledge unless change happens. They see the need to balance the two cultures by actively taking steps taken toward restoration, healing, and renewal.. “It is time for all to stand up for Sacredness: Sacred Land, Sacred Air, Sacred Water, and a Sacred Way of Life,” The Council of Lakota Elder/Wisdom Keepers , Please come and join us…. WAKAN WASTE’ UN WICOMANI.
Established in the recent years Black Hills Lakota Sacred Site - CRST in custer , south-dakota in united-states.
This is a well known establihment acts as one-stop destination servicing customers both local and from other of the city.
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Foods is provided with high quality and are pretty much the highlight in all the events in our lives.
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For any kind and assistance , it is better to contact them directly during their business hours.
Premises has a wide parking area and need to avail special permissions for parking.
Pets inside the premises are not allowed and require additional permission.
Cashless payments are available and extra charges for the credit cards are levid.
They are listed in many of the food delivery networks for home delivery with appropriate charges.
They accept cards , cash and other modes of payments
Tips are not actually encouraged but customers are willing to offer any benefit as needed.
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The establishment has flexible working timings for the employees and has good hygene maintained at all times.
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