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Bishop Schneider compares Pope Francis crushing of Latin Mass to a shepherd angrily beating his sheep with a stick

Bishop Schneider compares Pope Francis crushing of Latin Mass to a shepherd angrily beating his sheep with a stick
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Pope Francis, Traditionis Custodes, and the Latin Mass

Pope Francis, Traditionis Custodes, and the Latin Mass July 22, 2021 Father Pablo Migone I finally had a chance to read carefully the Motu Proprio Traditionis Custodes issued by Pope Francis on the use of the Roman Liturgy prior to the reform of 1970. There have been very strong responses from those Catholics who enjoy the Extraordinary Form of the liturgy according to the allowances made by Pope Benedict almost twelve years ago. Here are my thoughts on the Motu Proprio. The purpose of the document is abundantly clear: ecclesial communion. It is important to also note that Pope Francis does not act alone, but after consultation with Bishops from throughout the world.

Pope benedictSummorum pontificumPope francisMotu proprio traditionis custodesRoman liturgyExtraordinary formLatin massApostolic seeLiturgical reformOrdinary formMotu proprio summorum pontificumNovus ordoExtraordinary formsபோப் பெனடிக்ட்போப் பிரான்சிஸ்ரோமன் வழிபாட்டு முறை

The Remnant Newspaper - TRADITION BETRAYED: Diane Montagna Interviews Bishop Schneider on Traditionis Custodes

The Remnant Newspaper - TRADITION BETRAYED: Diane Montagna Interviews Bishop Schneider on Traditionis Custodes
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Don Pietro Leone: THE ENEMY WITHIN: PART II : A Historical Perspective

Quae cunctas haereses sola interemisti in universo mundo A. The 20 Councils prior to the Second Vatican Council had all been convened in order to extinguish the chief heresy or evil of the time: through an ever deeper and clearer enunciation of Church doctrine. This Council was different on two counts: first, in that it was not occasioned by any contemporary heresy or evil, and second (as we have already noted above), in that it was not dogmatic. It nowhere used the formula by which dogma is infallibly defined, and moreover did not present itself as a dogmatic, but rather as a ‘pastoral’ council, understanding pastorality as a matter of action and reform. Pope Paul VI stated in a General Audience that: ‘differing from other Councils, this one was not directly dogmatic, but doctrinal and pastoral’[1]. One might say that it was dogmatic

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