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The world turned upside down.
The riots that began depopulating America s major cities in late May are intersectionality s apotheosis. Since blacks commit homicides at five times and other violent crimes at three times the rate of whites, confrontations between black criminals and police are quotidian. Violent reactions to such confrontations are common. Any number of personalities and organizations, mostly black, have made fortunes and careers exploiting them, e.g. New York s Al Sharpton. Increasingly since 2013 BLM has become the most prominent of these, founded as a project of a hardline Communist organization based in Cuba and funded lavishly and unaccountably by a high percentage of America s major corporations. Its stated goals of protecting the black community against police brutality notwithstanding, it functions to mobilize black voters on the Democratic Party s behalf.
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Introduction
The question of the hour is whether the Constitution is pro-slavery or anti-slavery. History has shown us that great leaders and reasonable men and women have changed their viewpoints on this question.
Frederick Douglass, the foremost black abolitionist in the 1840s, called the Constitution a radically and essentially pro-slavery document, but by the 1850s, Douglass changed his mind, concluding, the Constitution, when construed in light of well-established rules of legal interpretation, “is a
glorious liberty document.”
As we war over America’s heart and soul, many are asking what convinced Douglass to change his viewpoint. Some declare it was what the Framers had hoped would preserve a legacy of freedom for generations to come: silence. Douglass asked, “If the Constitution were intended to be by its framers and adopters a slave-holding instrument, then why would neither ‘slavery,’ ‘slave-holding,’ nor ‘slave’ be anywhere found