Sedition in India: Colonial Legacy, Misuse and Effect on Free Speech
Since its inception, Section 124A of the Indian Penal Code, which punishes sedition, has been a tool in the hands of the state to curb criticism and dissent. It has been used by the colonial British government as well as by successive governments of independent India against political dissidents.
Six senior journalists Rajdeep Sardesai, Mrinal Pande, Anant Nath, Paresh Nath, Zafar Agha, and Vinod Jose and Shashi Tharoor, member of Parliament from the Congress, had been booked for “posting tweets and deliberately circulating fake news” about the death of a farmer during the farmers protests in Delhi on 26 January 2021.
I is a long marooned man
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澳洲學者:別拿民主說事兒,澳洲說白了就是美英的殖民地
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It goes like this.
In 1757, a Cherokee spokesman, Attakullakulla, led a delegation of his people to negotiate an agreement with the governor of South Carolina. Looking around the room, Attakullakulla noticed something odd about the delegation of white men. He was puzzled.
“Where are your women?” he asked.
I don’t know if that story is factual. It may be a parable. Still, there’s truth in it.
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First Nations are diverse, but with few exceptions, women traditionally exercised our will on our communities’ governance through women’s councils, clans or kinship ties and commerce. At the risk of simplifying a complicated history, legalized gender discrimination in the Indian Act forced First Nations women out of the political space. Residential schools, family unit breakdown, the loss of traditional economies and media stereotyping all devalued and displaced us.