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America s child care crisis and Catholic social teaching

America s child care crisis and Catholic social teaching
americamagazine.org - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from americamagazine.org Daily Mail and Mail on Sunday newspapers.

Pope Francis agrees: Equal pay for women is long (long) overdue

Editor s Note: The Moral Economy is a new series that tackles key economic topics through the prism of Catholic social teaching and its care for the dignity of every person. This is the seventh article in the series. The gender pay gap, persistent and global, is an evident structural economic injustice and despite widespread agreement that it deserves immediate remedy, it is proving annoyingly difficult to solve. For almost 60 years, since President John F. Kennedy signed the Equal Pay Act in 1963, it has been illegal in the United States to pay men more than women for doing the same job. And yet in 2020, women earned 82.3 percent of what men did in all jobs combined. Put another way: In the United States, women, who make up about half of the population, earn only 40 percent of the gross domestic product. And in the last 25 years, the gender pay gap in the United States has shrunk only eight percentage points.

Salmonellen: Wenn Lebensmittel krank machen

Salmonellen: Wenn Lebensmittel krank machen
br.de - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from br.de Daily Mail and Mail on Sunday newspapers.

Border Waters: On Ayendy Bonifacio s To the River, We Are Migrants - Los Angeles Review of Books

Border Waters: On Ayendy Bonifacio’s “To the River, We Are Migrants” Ayendy Bonifacio THE BORDERS OF DOMINICANIDAD: Race, Nation, and Archives of Contradiction, Lorgia García-Peña explores how the sea can be a border, noting that in the Caribbean and elsewhere, “the question of bordering the nation inevitably encompasses the sea from which potential threats in the form of colonial forces or, more recently, undocumented immigrants can arrive.” However, she also notes that the sea can also be “a symbol of freedom” as it “marks both the end of the insular territory and the beginning of the endless possibilities of a world beyond” that also emerges “as a symbol of globalization and miscegenation: a place where all the waters mix.” While the sea as a threatening border represents the view from receiving countries who fear immigrants and refugees, the sea as freedom and mixing represents the point of view from those who would leave their home countries in sea

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