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Ki Taetsae Striving to Go out so as to Engage Life

From the blog of David Kolinsky at The Times of Israel ....

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B'midbar – Camps of Establishing Mental Presence | David Kolinsky

From the blog of David Kolinsky at The Times of Israel ....

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Ascension Offering, Striving to Contain Exhaustion

Ascension Offering, Striving to Contain Exhaustion
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Ki Tisa You Shall Not See My Many Faces and Be Lively

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In Judaism, the two most common names for God are Elohim and the tetragrammaton (Y-H-W-H). The word Elohim (אלהים) is the plural for Eloah (אלוה) which evolved from the root LaWaH (לוה – to join, escort, guide). In Ugaritic, a Northwest Semitic language very closely related to Hebrew, Elohim means “pantheon,” a grouping of gods that they looked to for guidance. Likewise, in the Tanakh, Elohim also refers to the pantheons of other peoples. However, Elohim can also refer to a group of human counselors or judges in an analogous way. Since in Judaism there is only one God, this plural word is used with singular verbs to represent the one God. Since Elohim means co ....

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T'tsaweh – Performing w/ Precise Mindful Intention | David Kolinsky

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Of the 12 occurrences of the expression: לכהן לי “for the purpose of performing the priestly functions for me,” half are to be found in parashat T’tsaweh. Allegorically, this expression means “for the purpose of giving something precise and mindful attention with respect to me.”1 In Judaism, the kohaen represents the ideal behavior to which every Jewish person is to aspire. As stated earlier in Exodus: You shall be to me a kingdom of priests and a nation of holiness. A kohaen is a person who behaves with precise and mindful intention, a person who engages experience with precise and mindful attention. The first priest was Aharon. Allegorically, his name means � ....

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