sacred history. hano-hano is the caretaker of the fishpond. he s a local community leader here in molokai. also here is the famous walter ritte. everybody knows how valuable all of this stuff is, because we can see what happened to the rest of the islands. so essentially an old-school fish farm. 800 years old. 800 years old. modernizing one old idea, and an ancient idea is as simple as feeding your community. and this, the island you re on, this place could feed over a million people back in the day. you hear the word again and again on molokai, aina, which means land, and translates to that which feeds you. springs, mountains, rivers. these lands, these fish ponds, were managed by their ancestors as a sacred trust. here, where fresh water from the mountains and fast moving ocean waters met, early, sustainable, clean fish farms, something in modern times we are still struggling to figure out. because you heard what people
translates to that which feeds you. springs, mountains, rivers. these lands, these fish ponds, were managed by their ancestors as a sacred trust. here, where fresh water from the mountains and fast moving ocean waters met. early, sustainable, clean fish farms. something in modern times we are still struggling to figure out. ritte: because you heard about what people think about us. but the true story is that we have a place of abundance and we try to protect it. try to protect all of these things that we ve been able to protect for the last thirty years and it s getting harder and harder. hano-hano: every single one of these hawaiians over here get enough evidence that the state of hawaii, the department of land and natural resources, have done a terrible job. we re not even looking for blame. we re actually looking for an agreement that from today anthony: right. hano-hano: we all gonna be pono, we all gon be righteous, we all gon be good. our planet is in such, um, bad
here, where fresh water from the mountains and fast moving ocean waters met. early, sustainable, clean fish farms. something in modern times we are still struggling to figure out. ritte: because you heard about what people think about us. but the true story is that we have a place of abundance and we try to protect it. try to protect all of these things that we ve been able to protect for the last thirty years and it s getting harder and harder. hano-hano: every single one of these hawaiians over here get enough evidence that the state of hawaii, the department of land and natural resources, have done a terrible job. we re not even looking for blame. we re actually looking for an agreement that from today anthony: right. hano-hano: we all gonna be pono, we all gon be righteous, we all gon be good. our planet is in such, um, bad shape, that being environmental, being green, is trending. that s where the hawaiians have always been. anthony: so, who gets to be hawaiian? this
million people back in the day. anthony: you hear the word again and again on molokai. ina, which means land, and translates to that which feeds you. springs, mountains, rivers. these lands, these fish ponds, were managed by their ancestors as a sacred trust. here, where fresh water from the mountains and fast moving ocean waters met. early, sustainable, clean fish farms. something in modern times we are still struggling to figure out. ritte: because you heard about what people think about us. but the true story is that we have a place of abundance and we try to protect it. try to protect all of these things that we ve been able to protect for the last thirty years and it s getting harder and harder. hano-hano: every single one of these hawaiians over here get enough evidence that the state of hawaii, the department of land and natural resources, have done a terrible job. we re not even looking for blame. we re actually looking for an agreement that from today anthony: righ
old school fish farm. hano-hano: eight-hundred years old. anthony: eight-hundred years old. hano-hano: modernizing one old idea. and an ancient idea is as simple as feeding your community. and this, the island you re on, this place could feed over a million people back in the day. anthony: you hear the word again and again on molokai. ina, which means land, and translates to that which feeds you. springs, mountains, rivers. these lands, these fish ponds, were managed by their ancestors as a sacred trust. here, where fresh water from the mountains and fast moving ocean waters met. early, sustainable, clean fish farms. something in modern times we are still struggling to figure out. ritte: because you heard about what people think about us.