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Make an Asian-Inspired Outdoor Bench - FineWoodworking

Make an Asian-Inspired Outdoor Bench Built from standard 2x lumber, this cedar bench is elegantly simple. I first saw an outdoor bench like this one a long time ago, at the shop of a pro woodworker in Idaho, Mark Edmundson, who was selling them because they were so quick to make yet so pretty. Ten years later, when I set out to design a little bench, made from standard deck boards and a box of screws, I didn’t intend to copy Mark’s design. But when I finished sketching and prototyping and refining, I realized I had come up with something similar, with the pieces of 2x2s and 2x4s in the uprights combining in a similar way to create the square hole for a long 2×4 beam to pass through. There just aren’t that many ways to skin this cat, and Mark’s method rules, apparently.

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'The Centre for Woodworking Authenticity' - FineWoodworking

'The Centre for Woodworking Authenticity' - FineWoodworking
finewoodworking.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from finewoodworking.com Daily Mail and Mail on Sunday newspapers.

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Dissecting Western Morality (Aeschylus' Agamemnon vs. Socrates) | Scott Krane

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, An Audience in Athens During Agamemnon by Aeschylus by William Blake Richmond (1842-1921); oil on canvas; 1884; (Wikimedia Commons) The source of Greek or Western morality is fifth century tragedy; or so historians of ethics have long argued. Yet, Socrates (Σωκράτης) would be appalled by the ethics of tragedy. Hence, as critics, we are left to investigate this fissure in the pedagogical concrete. What is it about fifth century tragedy, in particular, that historians of ethics see an archetypal model; and why would Socrates vehemently disagree? Tragedy is to be understood as the imitation of an action. If there is anything educational to be taken from tragedy, it is its abi

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