Of huge thoughtfulness about the strategy that he had asked those who followed him to use. and that strategy was that in the face of violence, you have a moral high ground if you did not return violence with violence. negro passengers have been humiliated, intimidated. reporter: at first the young minister who went by the unassuming name of m.l. king was only covered by black journalists writing for black papers. in particular, the birmingham world, a black newspaper and its editor emory jackson. he writes about long before anyone else that dr. king is invoking gandhian principles. he becomes referred to in the black press as the black moses. the white editors, they were just living in a different world. the majority press, the white
Of huge thoughtfulness about the strate that he had askedhose who followed him to use. and that strategy was that in the face of violence, you have a moral high ground if you did not return violence with violence. negro passengers have been humiliated, intimidated. reporter: at first the young minister who went by the unassuming name of m.l. king was only covered by black journalists writing for black papers. in particular, the birmingham world, a black newspaper and its editor emory jackson. he writes about long before anyone else that dr. king is invoking gandhian principles. he becomes referred to in the black press as the black moses. the white editors, they were just living in a different world.
Of huge thoughtfulness about the strategy that he had asked those who followed him to use. and that strategy was that in the face of violence, you have a moral high ground if you did not return violence with violence. negro passengers have been humiliated, intimidated. reporter: at first the young minister who went by the unassuming name of m.l. king was only covered by black journalists writing for black papers. n particar, the birmingham world, a black newspaper and its editor ery jackson. he writes about long before anyone else that dr. king is invoking gandhian principles. he becomes referred to in the black press as the black moses. the white editors, they were just living in a different world. the majority press, the white