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Review The Pazhavangadi Mahaganapathy Temple Trivandrum India In thiruvananthapuram, kerala, india | Religious Center In Thiruvananthapuram

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The Pazhavangadi Mahaganapathy Temple Trivandrum India


SATHYANIKETHANAM, NEAR AGC., VELLAYANI.P.O.,

Thiruvananthapuram,Thiruvananthapuram


Kerala,India - 695522


9495795271


Noreply@comparemela.com

Detailed description is The Pazhavangadi MahaGanapathy temple is situated at East Fort in the heart of Thiruvananthapuram City.
The main Deity of the temple is Sri Mahaganapathy ( The Pazhavangadi MahaGanapathy temple is situated at East Fort in the heart of Thiruvananthapuram City.
The main Deity of the temple is Sri Mahaganapathy (Ganesha).
The main idol is installed in a seated posture with the right leg in a folded stance.
The temple is situated in close proximity to the Sri Padmanabhaswamy temple.
Other Deities worshiped at the temple include Dharmasasta, Goddess Durga and Nagaraja.
The temple sculptures include 32 different forms of Lord Ganesha..
The original Idol was maintained by The Nair Brigade initially at Padmanabhapuram and later when they were shifted to Thiruvananthapuram they installed the Idol and the current temple came into being.
After the integration of the Travancore army with the Indian Forces, the temple is being maintained by the Indian Army..
The main Vazhipadu (Offering) is the breaking of coconuts at the temple.
Other Offerings associated with Lord Ganesha like Ganapathy Homam, Appam, Modakam etc.
are also performed here..
Some of the major festivals celebrated at the temple are Vinayaka Chathurthi, Ganesh Jayanthi, Virad Chathurthi and Sankashti Chathurthi.
Special Poojas are also performed on the occasion of Thiruonam, Vijayadashami, Vishu, Maha Shivaratri etc..
As with many prominent temples in Kerala, in order to enter the main temple complex of the temple men need to be wearing a Mundu and no upper body clothing.
Women are required to wear traditional attire like a Sari..
The temple is located 0.5 km from the Thiruvananthapuram Central railway station and the central bus station.
The nearest city bus stand is at East Fort..
Thiruvananthapuram International Airport is about 8 kilometers away form the temple..
This is the list of Ganesha temples.
In southern India, the temples are also popularly known as Pillaiyar temples or Vinayaka temples, by the alternate popular names of the Hindu god Ganesha in those regions..
allaleshwar Pali [Note 1] Pali, Karjat, Raigad district Maharashtra Pali- Shri Ballaleshwar.jpg.
Bohra Ganesh Temple Udaipur Rajasthan .
Shri Vinayaka Temple Anegudde Karnataka.
Budha Ganesha Temple Jajpur Odisha .
Chintaman Ganesh temple, Ujjain Ujjain Madhya Pradesh .
Chintamani Temple, Theur [Note 1] Theur, Pune district Maharashtra Shri Cintamani of Theur.jpg.
Dagadusheth Halwai Ganapati Temple Pune Maharashtra Dagdusheth Ganpati 07.JPG.
Dashabhuja Temple Pune Maharashtra .
Ganesha Temple, Idagunji Idagunji Karnataka .
Ganpatipule Ganpatipule, Ratnagiri district Maharashtra Ganpati Temple, Ganpatipule.JPG.
Kalamassery Mahaganapathy Temple Kalamassery Kerala .
Kanipakam Vinayaka Temple Kanipakam Andhra Pradesh Kanipakam Temple Gopuram view.jpg.
Karpaka Vinayakar Temple Pillayarpatti Tamil Nadu .
Kasba Ganapati Pune Maharashtra KasbaganpatiMandir.JPG.
Khajrana Ganesh Temple Indore Madhya Pradesh.
Potali wale Ganesh Temple Indore Madhya Pradesh .
Kottarakkara Sree Mahaganapathi Kshethram Kottarakkara Kerala Kottarakkara Temple(HighResoluion).jpg.
Kumara Swamy Devasthana, Bangalore Bangalore Karnataka .
Lenyadri [Note 1] Lenyadri, Pune district Maharashtra Lenyadri crop.jpg.
Madhur Temple Kasaragod district Kerala Ananteshwara Vinayaka Temple.jpg.
Maha Ganapathi Mahammaya Temple Shirali, Uttara Kannada district Karnataka ShiraliMahaGanapathy.jpg.
Mahavinayak Temple Jajpur district Odisha Mahabinayak temple.jpg.
Morgaon Ganesha Temple [Note 1] Morgaon, Pune district Maharashtra Morgaon.jpg.
Nandrudayan Vinayaka Temple Tiruchirappalli Tamil Nadu .
Padmalaya Padmalaya, Jalgaon district Maharashtra Padmalaya temple.jpeg.
Pazhavangadi Ganapathy Temple Thiruvananthapuram Kerala .
Ranjangaon Ganpati [Note 1] Ranjangaon Maharashtra Ranjangaon Mahaganapati Temple Viman.jpg.
Siddhivinayak Mahaganapati Temple Titwala Maharashtra .
Siddhivinayak Temple Mumbai Maharashtra The Famous SiddhiVinayak Temple.jpg.
Siddhivinayak Temple, Siddhatek [Note 1] Siddhatek, Ahmednagar district Maharashtra Siddhivinayak siddhatek.jpg.
Sree Indilayappan Temple Karickom, Kollam district Kerala ഇണ്ടിളയപ്പന്‍ ക്ഷേത്രം.jpg.
Swetha Vinayagar Temple Thiruvalanchuzhi Tamil Nadu .
Tarsod-Ganapati Temple Tarsod, Jalgaon district Maharashtra .
Thoondugai vinayagar temple Thiruchendur Tamil Nadu .
Ucchi Pillayar Temple, Rockfort Tiruchirappalli Tamil Nadu Rock Fort view1.jpg.
Uthrapathiswaraswamy Temple Tiruchenkattankudi, Tiruvarur district Tamil Nadu Ganapathi Temple, Thiruchengattankudi.jpg.
Varadvinayak [Note 1] Mahad, Raigad district Maharashtra Varadavinayak.jpg.
Varasiddhi Vinayaka Temple Chennai Tamil Nadu .
Vigneshwara Temple [Note 1] Ozar, Pune district Maharashtra.
Bala Ganapati (Sanskrit: बाल-गणपति, bāla-gaṇapati, literally "child Ganapati") is an aspect of the Hindu god Ganesha (Ganapati), the elephant-headed of wisdom and fortune, depicted as a child.[1].
.
There are few portrayals of Ganesha as a small boy caressed by his parents, Parvati and Shiva.[1] An infant Ganesha is also depicted held in his mother Parvati's lap or over her shoulder.[2].
.
Independent portrayals of Bala Ganapati depict as seated or crawling.[3] A bronze from South India shows Ganesha as an infant crawling on his knees.
He has four arms.
While two of them hold sweet balls, his trunk holds his favourite sweet, the modaka and curves towards his open mouth, indicating that he is about to eat the sweet.[4].
.
Bala Ganapati is also the first of the thirty-two forms of Ganesha listed in the Sritattvanidhi.[5] He has an elephant head and is depicted like a child.[6] Sometimes, he is described to have a child-like facial expression, and not as a child.[3] He wears a garland of fresh flowers.[7] He has four arms and holds a mango, a branch of the mango tree, a sugarcane rod and a sweet-cake.[8] Another description states that he carries a mango, a banana, a jackfruit and a sugarcane stalk.
These objects signify the "abundance and fertility' of the earth.[9] The jackfruit may be replaced with a bunch of flowers.[3] In his trunk, he holds a modaka[9] or a wood apple.[6] He is described to be red-complexioned like rays of the rising sun (balasurya, child Sun).[10] In other accounts, he is said to be golden in colour.[9].
The child god represents the future opportunities of growth.[11] He is prescribed to be worshipped by children to gain good manners.
He is also said to grant a child's joy and good health to his devotee.[3] There are also some shrines in South India dedicated to Ganesha as a two-armed small boy, where he is known as Pillaiyar ("little child").[1].
The Ganesha Purana (Sanskrit:गणेश पुराणम्; gaṇeśa purāṇam) is a Sanskrit text that deals with the Hindu deity Ganesha (Gaṇeśa).[1] It is an upapurāṇa (minor Purana) that includes mythology, cosmogony, genealogy, metaphors, yoga, theology and philosophy relating to Ganesha.[2][3].
.
The text is organized in two voluminous sections, one on mythology and genealogy (Krida-khanda, 155 chapters), and the other on theology and devotion (Upasana-khanda, 92 chapters).[4][5] It exists in many versions.[6] The text's composition and expansion date has been estimated to be the late medieval period, between the 13th- to 18th-century CE, during a period of political turmoil during the Islamic rule period of South Asia.[7][8][9] The text shares the features and stories found in all major Puranas, and like all Puranas, it is, states Bailey, also a cultural object and reflects the cultural needs and mores, in the environment it was written.[10].
.
The Ganesha Purana, along with the Mudgala Purana, Brahma Purana and Brahmanda Purana, is one of four Puranic genre encyclopedic texts that deal with Ganesha.[1] The four texts, two Upa-Puranas and two Maha-Puranas, differ in their focus.
The Brahmanda Purana presents Ganesha as Saguna (with attributes and physical form), the Brahma Purana presents Ganesha as Nirguna (without attributes, abstract principle), Ganesha Purana presents him as a union of Saguna and Nirguna concept wherein saguna Ganesha is a prelude to nirguna Ganesha, and the Mudgala Purana describes Ganesha as Samyoga (abstract synthesis with absolute reality and soul).[9].
The Ganesha Purana is an important text particularly for Ganapatyas (Gāṇapatya), who consider Ganesha as their primary deity.[11][12].
The Ganesha Purana is significant because it is, with Ganapati Upanishad, the two most important texts of the Ganapatya sect of Hinduism.[13] The Ganapatyas consider Ganesha as their primary deity, and the mythology of Ganesha found in this Purana is part of their tradition.[14] The text is also significant because it relates to Ganesha, who is the most worshipped god in Hinduism, and revered as the god of beginnings by all major Hindu traditions, namely Shaivism, Vaishnavism, Shaktism and Smartism.[15] The text integrates ancient mythology and Vedantic premises into a Ganesha bhakti (devotional) framework.[16].
The text is also significant to the history of Buddhism and Jainism, since Ganesha is found in their mythologies and theology as well.[17][18].
The Ganesha Purana and the Mudgala Purana are the two late Puranas (c.
AD 1300–1600).[19][8] Stietencron suggests the more likely period of composition may be 15th- to 18th-century, during a period of conflict between the Hindu Martha and Islamic Sultanates in Maharashtra.[20].
.
The date of composition for both the Ganesha Purana and the Mudgala Purana, and their dating relative to one another, has been a matter of academic debate.
Both works contain age-layered strata, but these strata have not been clearly defined through the process of critical editorship.
Some strata of the available redactions of the Ganesha Purana and the Mudgala Purana probably reflect mutual influence upon one another, including direct references to one another..
.
Thapan reviews different views on dating and states her own judgement that it appears likely that the core of the Ganesha Purana come into existence around the 12th and 13th centuries, .
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