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Lugard as Pastor Adefarasin s Electoral Act amendment devil

Lugard as Pastor Adefarasin s Electoral Act amendment devil
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THE SYMBOL OF PRESS FREEDOM!* – Cocorioko

By Paul Kamara Dear Friends, Colleagues! May 3 is observed every year as International Press Freedom Day to remind us of the challenges journalists are faced with everyday in bringing the news to our doorstep. Many lives continue to be lost as ruthless and anti-democratic regimes clamp down on journalists with such brutal force, terror and death; simply bcos the journalist would like to know what’s beneath the Emperor’s clothes. These ruthless regimes have created a culture of silence and fear inorder to perpetually keep their oppressed people in total darkness from their evil and corrupt ways. But despite it all, a defiant and courageous press continues to prove beyond doubt; that truth has the power to shed light on the darkest pits and corners of our world; and so inspite of the contrivance of these monolithic regimes, yet no corner in the world has been left untouched by these journalists who take such steadfast personal risks to bring truth to light the world.

Ikokore: Here s how to make this Ijebu staple dish

Step 5: Add the blended pepper, then your seasoning and salt to taste. Step 6: Stir every now and then to prevent burning. Step 7: Add the Chicken /Beef Stock if you’re using any, if you haven’t got Stock, just add water, continue to cook for 2 minutes. Step 7: Now scoop the grated yam into the stew, in both big and small lumps. The small lumps will dissolve in the stew, forming a mushy type consistency while the bigger lumps will create the lumpy Ikokore consistency. Do not stir, leave the contents to boil for 8-10 minutes on low heat. Step 8: Stir a bit using a wooden spoon. Stir and break up clumps if you find it too clumpy or leave as it is. Now, taste for salt and seasoning.

The Fox and the Cock in contemporary Nigeria

Share The story of “How the fox lost its fright of the cock” or “How the cock foolishly made itself the fox’s delicious meal” was one of the “tales by the moonlight” that must have been told in millions of Yoruba households in those days. Grandma told me and the other children growing up under her tutelage the fox and cock story. I cannot say whether, these days, children still gather in the evening before going to bed to listen to folk tales from the old ones. The embellishments may vary from place to place and from story-teller to story-teller but the characters remain the same – the cock and the fox – and the story itself didactic.

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