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Making Sense of Literary Sensibility – The Island
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The power of writing
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Trans-sexuality, cross-dressing,” and seeking “
gender identity
development,” i.e., physical identity through radical surgeries, and hormone treatment; and, more broadly, “gender atypicality” that includes “myriad subcultural expressions of self-selecting gender,” and “intersectionality” with other “interdependence” movements, i.e., feminism, homosexuality.
[1] The idea of transgenderism has its roots in the primordial rebellion of humankind to the creation order of God.
Ancient pagan rituals would have included some aspects of transgender practice. More currently, social anarchists such as the otherwise brilliant French social critic, Michael Foucault, argued that Christianity, in particular, has leveraged its cultural “powers” (a recurring them with Foucault) to repress human sexual expression. Foucault taught that gender is a social construct, not a biological fact. The absurdity of such thinking was largely unchallenged in the 1960s and 70s when
Introduction
The vast majority of Germans belonged to a Christian church during the Nazi era. In 1933 there were 40 million Protestants, 20 million Catholics, and small numbers of people adhering to other Christian traditions. The German Evangelical Church (the largest Protestant church) and the Roman Catholic church were pillars of German society and played an important role in shaping people’s attitudes and actions vis-à-vis National Socialism, including anti-communism, nationalism, traditional loyalty to governing authorities (particularly among Protestants), and the convergence of Nazi antisemitism with widespread and deep-seated anti-Jewish prejudice.
Within the German Evangelical Church the pro-Nazi “German Christian” (
Deutsche Christen) movement emerged in the early 1930s. It attempted to fuse Christianity and National Socialism and promoted a “racially-pure” church by attacking Jewish influences on Christianity. This attempt to nazify the primary Protestant chu
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