VIDEO: Father wears dinosaur suit to son’s school as part of fairytale lesson in Dubai
The Russian father named Roman Avoninkov, like always dropped his son Maxim, 5, to school in Barsha.
Roman chose to wear dinosaur suit. And he went all the way to the school gate to drop his son.
Smart Vision School said, “Safety first always at Smart Vision School, helping to fight COVID-19 and the occasional morning drop off dinosaur.
The British curriculum said the father wore the suit to join the school and the son in a fairy tale focus.
The school also said, It is nice for parents to get along and share their children in the educational journey.
Ananta Jalil has recently announced the release of a new film, titled
Netri: The Leader, with him and Afiea Nusrat Barshain as the leads. Alongside them, the film will star three popular Indian actors: Kabir Duhan Singh from South India, Ravi Kishan from Bhojpur, and Pradeep Rawat. Ananta Jalil has confirmed that contracts have been drawn up and signed. Jalil said, I have always said that I try to pack surprises in my films, no matter what. This time, I m doing so by working alongside these three amazing actors. When asked about the film, Barsha said, I can only say that it is an international film, and the standards are going to match that. We re creating something amazing and unique.
Pearl Harbor, the Bay of Pigs Invasion, the Vietnam War, the Watergate Scandal, NASA’s Challenger and Columbia shuttle disasters, and the invasion of Iraq in 2003. Psychologists have linked all of these tragic events to the concept of groupthink. As Dr. Irving Janis originally described in 1972 in in his pioneering book,
Victims of Groupthink, groupthink occurs when likeminded people gather to make a decision, and due to social conformity, they all gravitate towards the same conclusion, without fully analyzing all sides of the issue.
There are a number of factors that make groupthink more likely, including high group cohesiveness, high stress situations, a closed leadership style by the leader of the group (i.e., a style by which the leader states his or her decision first, and suppresses dissenting views).
Our parsha takes us through a bewildering transition. Up until now, the book of Shemot has carried us along with the sweep and drama of the narrative: the Israelites’ enslavement, their hope for freedom, the plagues, Pharaoh’s obstinacy, their escape into the desert, the crossing of the Red Sea, the journey to Mount Sinai and the great covenant with God.
Suddenly, we now find ourselves faced with a different kind of literature altogether: a law code covering a bewildering variety of topics, from responsibility for damages to protection of property, to laws of justice, to Shabbat and the festivals. Why here? Why not continue the story, leading up to the next great drama, the sin of the Golden Calf? Why interrupt the flow? And what does this have to do with leadership?
Moshe and his wife Tzipporah, the daughter of Yisro, had two sons. The names of the children tell the story of his wandering before he returned to Egypt as Hashem s messenger to redeem the Jewish people (Shemos 18:3-4). The name of the first was Gershom, because he said, I was a stranger in a strange land. The name of the other was Eliezer, because the Lord of my father helped me and rescued me from Pharaoh s sword.
The origin of Eliezer s name is given directly, because the Lord of my father helped me and rescued me from Pharaoh s sword. But the origin of Gershom s name - because he said, I was a stranger in a strange land - features the seemingly extraneous words he said. Why couldn t the Torah have simply stated because I was a stranger in a strange land ?