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Unrest Hits West Bank as Israeli Forces Arrest Hamas Cell Leader

Unrest Hits West Bank as Israeli Forces Arrest Hamas Cell Leader
sputniknews.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from sputniknews.com Daily Mail and Mail on Sunday newspapers.

ארה ב וסין יעבדו יחד כדי להפחית את כמות פליטות גזי החממה

ארה ב וסין יעבדו יחד כדי להפחית את כמות פליטות גזי החממה
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Don t leave the Palestinians out - Opinion

Get email notification for articles from Ronit Marzan Follow Apr. 18, 2021 11:35 PM Four foundational experiences influenced leadership and voting patterns among Israeli Arabs: Israel’s War of Independence in 1948, which Arabs call the Nakba; the bloody Land Day of 1976; the second intifada that began in 2000; and the Arab Spring uprisings that started in 2011. After 1948, Israel’s Arab citizens were represented by clan leaders who operated through satellite parties (lists) of the Zionist parties. Many called this generation of leaders the “submissive generation.” LISTEN: Inside Walla - What was it like being a journalist for “Netanyahu’s website” Play audio 1XChange playback rate from 1 to 1

The Workers Love Palestine

The Workers Love Palestine A few weeks ago, on Land Day the anniversary of the 1976 general strike across Palestine to protest settler land theft I heard Zaina Alsous speak at a tribute to the late Palestinian poet Mourid Barghouti. She quoted Barghouti’s I Saw Ramallah , translated by Ahdaf Souief: “Writing is a displacement, a displacement from the normal social contract . . . If a person is touched by poetry or art or literature in general, his soul throngs with these displacements and cannot be cured by anything, not even the homeland.” These words come back to me as I read Alsous’s poem “The Workers Love Palestine.” If work is a linchpin of “the normal social contract,” then a strike, like a poem, might be a displacement from the ordinary directives of global capital, with its settler occupations of land and language. In Barghouti’s vision, freedom is not the end of all forms of displacement; rather, freedom learns from what displacement teaches about the u

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