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Ayuweng: Cordillera Rhythm and Harmony (first of a series)

Ayuweng: Cordillera Rhythm and Harmony (first of a series) Awong chi gang-sa held in Kalinga (The sound of 1000 gongs). Credit: EMP Productions, AP. Media, and Mauricio E. Patongao. INDIGENOUS CULTURE by Genevieve Balance-Kupang Ayuweng emanates from the sacred land, the heartbeats and music of the Cordillera indigenous peoples. The animating sound-beats of the land in harmony with the umili’s (village’s) chants, the sound of the kalaleng or Kabunian (Supreme Being). ayuweng di dagem (rustling of the wind), ayuweng di danum (stream burbles or river flowing babbles), chirping of the birds, choruses of insects, outpouring of rain, spates of thunder and lightning, and swooshing of the trees and grasses-all these give the Montañosa dwellers their intricate and deep connectedness to the land. Moreover, the Cordillerans who are deeply rooted in their cultural heritage chant, play their gongs and other musical instruments during celebrations and festivities, invocation

Has Public Order Enthroned Diabolical Disorientation?

Has “Public Order” Enthroned Diabolical Disorientation? Posted on Has “Public Order” Enthroned Diabolical Disorientation? In his September 1965 intervention read during the Second Vatican Council, Archbishop Marcel Lefebvre began his criticism of the Declaration on Religious Liberty, Dignitatis Humanae, with a brief summary of the document’s principles: “Founded on the dignity of the human person, religious liberty demands equal rights in civil society for all forms of worship. Society must then be neutral and guarantee the protection of every religion, within the limits of public order.” f American readers view this as reasonable and consistent with principles we generally find in the United States, there is good reason. As Michael Davies described in his

The Remnant Newspaper - Has Public Order Enthroned Diabolical Disorientation?

(1 Vote) In his September 1965 intervention read during the Second Vatican Council, Archbishop Marcel Lefebvre began his criticism of the Declaration on Religious Liberty, Dignitatis Humanae, with a brief summary of the document’s principles: “Founded on the dignity of the human person, religious liberty demands equal rights in civil society for all forms of worship. Society must then be neutral and guarantee the protection of every religion, within the limits of public order.” If American readers view this as reasonable and consistent with principles we generally find in the United States, there is good reason. As Michael Davies described in his

Pope Francis names new prefect of Vatican Congregation for Clergy

Pope Francis names new prefect of Vatican Congregation for Clergy
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ජමීල් අභිරහස, නිලන්ත කට්ටි පැනීම සමඟ පාස්කු දින ප්‍රහාර කොමිසමේ වාර්තාව

ජමීල් අභිරහස, නිලන්ත කට්ටි පැනීම සමඟ පාස්කු දින ප්‍රහාර කොමිසමේ වාර්තාව
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