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At the Doorstep of Shemita 5782: Signs of the Redemption – the Footsteps of Mashiach | The Jewish Press - JewishPress com | Rav Yosef Zvi Rimon | 28 Elul 5781 – September 5, 2021

At the Doorstep of Shemita 5782: Signs of the Redemption – the Footsteps of Mashiach | The Jewish Press - JewishPress com | Rav Yosef Zvi Rimon | 28 Elul 5781 – September 5, 2021
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Clapton Is God – In Saner Thought

Clapton Is God – In Saner Thought
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A call for national Teshuvah

A call for national Teshuvah
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Longing for a new Torah

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse,  “And from the day on which you bring the Omer offering the day after the sabbath you shall count off seven complete weeks” (Vayikra 23:15). When my wife was a teacher at a non-Jewish charter school in Philadelphia, every time a Jewish holiday would come up and she would miss class, which in all honesty was pretty often, her non-Jewish students would say that they wished they were Jewish so they could miss all those school days too. And so in this week’s parsha we take a journey through all seven of those Biblical holidays and their unique mitzvot, starting with Shabbat, continuing with Pesach, and concluding with Sukkot. 

Consumption and balanced well-being

Please note that the posts on The Blogs are contributed by third parties. The opinions, facts and any media content in them are presented solely by the authors, and neither The Times of Israel nor its partners assume any responsibility for them. Please contact us in case of abuse. In case of abuse, Parashat Shemini This Shabbat we read Parashat Shemini. The parasha contains two important topics that are related in an interesting way. The reading opens after the miluim ceremony, the initiation of the altar in the Mishkan. This is the eighth day of the installation of the priests into their service. (Rashi, Vayikra 9:1) The end of this ceremony is particularly powerful:

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