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The Idea Of Bharat Mata Is Ancient And Originally Indian

Nam Tamilar party leader Semman says periyar is not the only person to fight for social justice | ஜாதிக்கு எதிராக பெரியார் மட்டுமே போராடினார் என்பதை எதிர்க்கிறோம்: சீமான்

Nam Tamilar party leader Semman says periyar is not the only person to fight for social justice | ஜாதிக்கு எதிராக பெரியார் மட்டுமே போராடினார் என்பதை எதிர்க்கிறோம்: சீமான்
india.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from india.com Daily Mail and Mail on Sunday newspapers.

Tamil Nadu Assembly Elections | AIADMK promises washing machines for all; to waive educational loans

Tamil Nadu Assembly elections | AIADMK promises washing machines for all; to waive educational loans Updated: Updated: A slew of promises aimed at impressing women voters Share Article AAA AIADMK joint coordinator Edappadi K. Palaniswami and coordinator O. Pannerselvam releasing the party manifesto for upcomingy assembly elections at party headquarters on Sunday.   | Photo Credit: RAGU R A slew of promises aimed at impressing women voters Hoping to win the Assembly polls for the third consecutive term, the AIADMK in its election manifesto released on Sunday evening promised among other things, Amma Washing Machine for all, waiving of educational loans, Amma Banking Card, MGR Green Auto and Amma Housing Scheme . It also said it would urge the Centre to reduce the fuel prices considerably.

Idea of love jihad is not simply about the Hindu-Muslim divide It s intrinsically tied to the caste system

Follow us on FROM TOI PRINT EDITION ‘Idea of ‘love jihad’ is not simply about the Hindu-Muslim divide. It’s intrinsically tied to the caste system’ December 24, 2020, 8:55 PM IST Historian Aparna Vaidik, associate professor at Ashoka University, has researched the evolution of the idea of ‘love jihad’. She shares her views with Indrajeet Rai: Has the ‘love jihad’ discourse moved to the mainstream?  The current discourse is at the core of Hindu identity as it was forged from the late 19 th century onwards. It was always mainstream, manifesting in the form of social attitudes and rules of social engagement. Its becoming a state law now is making us think of it as a novelty and it having moved from fringe to mainstream.

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