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David Massell: The awkward truth about Vermont's 'Abenaki'

David Massell: The awkward truth about Vermont's 'Abenaki'
vtdigger.org - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from vtdigger.org Daily Mail and Mail on Sunday newspapers.

Vermont
United-states
Highgate-springs
France
Canada
New-hampshire
Quebec
Americans
Canadian
French
American
Darryl-leroux

Jacqueline Keeler on Liz Hoover and the college pretendianism epidemic

Jacqueline Keeler on Liz Hoover and the college pretendianism epidemic
sfchronicle.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from sfchronicle.com Daily Mail and Mail on Sunday newspapers.

Canada
Quebec
Oklahoma
United-states
Berkeley
California
Cheyenne
Michigan
Nevada
South-dakota
Hollywood
American-samoa

His Art Was Real. His Native American Heritage Wasn't.

His Art Was Real. His Native American Heritage Wasn't.
texasmonthly.com - get the latest breaking news, showbiz & celebrity photos, sport news & rumours, viral videos and top stories from texasmonthly.com Daily Mail and Mail on Sunday newspapers.

Lodge-pole
Montana
United-states
Talpa
Texas
China
Dallas
Haight-ashbury
California
Kerrville
Centennial-high-school
Fort-belknap

2024 Meredith Miller Memorial Lecture

Why Is Sex a “Thing”? Making Relations against a Colonial World Settler-colonial states like Canada and the US have forged their societies and governance systems with theories of what is natural, and have centered specific property regimes while doing so. Concepts of nature and property have been at the heart of violence toward first peoples of the Americas, peoples of African descent, women, children, the differently abled, and queer people. What is deemed to be natural and who gets to define and manage “nature” have kept straight, white, property-owning men on top. Nature and property are also key to settler-colonial society’s ideas and regulation of sex. In this talk, Dr. Kim TallBear explains how the very notion of “sexuality” (like “nature”) makes networks of relations into controllable objects. She draws on Critical Indigenous and sexuality studies frameworks to offer alternatives to making intimate relations into “things” to be managed and controlled. This

Canada
Kim-tallbear
Why-is-sex
Making-relations
Critical-indigenous

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