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Dr Rawiri Taonui | Ihumātao Understanding the Agreement

Dr Rawiri Taonui | Ihumātao Understanding the Agreement 28 Dec 2020 22:51 PM Author: Dr Rawiri Taonui More Related Stories Dr Rawiri Taonui | Ihumātao Understanding the Agreement When Te Ahiwaru-Ngāti Māhuta made their stand behind flimsy palisades of pallets and nylon at Ihumātao few predicted they would win against conglomerate Fletcher Building. Despite ridicule by Fletchers, right-wing commentators and journalists, MPs from Act, National, New Zealand First and occasionally from their relations in Te Kawerau ā Maki, their five-year showdown took a major forward when the Labour government signed an agreement with the Kīngitanga and Fletcher Building.  Led by a new generation of young Māori leaders with wāhine Pania Newton and Qiane Matata-Sipu at the fore, Te Ahiwaru won because they stood in the spirit of 160 years of ancestors subjugated but never broken. Sustained by elders and whānau from Makaurau Marae, super-confident millennial-GenZ peers unimpressed w

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Dr Rawiri Taonui | Understanding the Agreement and Generational Shift at Ihumaatao

Dr Rawiri Taonui | Ihumātao Understanding the Agreement 28 Dec 2020 22:51 PM Author: Dr Rawiri Taonui More Related Stories Dr Rawiri Taonui | Ihumātao Understanding the Agreement When Te Ahiwaru-Ngāti Māhuta made their stand behind flimsy palisades of pallets and nylon at Ihumātao few predicted they would win against conglomerate Fletcher Building. Despite ridicule by Fletchers, right-wing commentators and journalists, MPs from Act, National, New Zealand First and occasionally from their relations in Te Kawerau ā Maki, their five-year showdown took a major forward when the Labour government signed an agreement with the Kīngitanga and Fletcher Building.  Led by a new generation of young Māori leaders with wāhine Pania Newton and Qiane Matata-Sipu at the fore, Te Ahiwaru won because they stood in the spirit of 160 years of ancestors subjugated but never broken. Sustained by elders and whānau from Makaurau Marae, super-confident millennial-GenZ peers unimpressed w

North-island
New-zealand-general
New-zealand
Auckland
Wellington
Waitangi
Kawerau
South-auckland
Bastion-point
New-zealanders
Pania-newton
Ahiwaru-ngaati-mahuta

Dr Rawiri Taonui | Understanding the Agreement and Generational Shift at Ihumaatao

Dr Rawiri Taonui | Ihumātao Understanding the Agreement 28 Dec 2020 22:51 PM Author: Dr Rawiri Taonui More Related Stories Dr Rawiri Taonui | Ihumātao Understanding the Agreement When Te Ahiwaru-Ngāti Māhuta made their stand behind flimsy palisades of pallets and nylon at Ihumātao few predicted they would win against conglomerate Fletcher Building. Despite ridicule by Fletchers, right-wing commentators and journalists, MPs from Act, National, New Zealand First and occasionally from their relations in Te Kawerau ā Maki, their five-year showdown took a major forward when the Labour government signed an agreement with the Kīngitanga and Fletcher Building.  Led by a new generation of young Māori leaders with wāhine Pania Newton and Qiane Matata-Sipu at the fore, Te Ahiwaru won because they stood in the spirit of 160 years of ancestors subjugated but never broken. Sustained by elders and whānau from Makaurau Marae, super-confident millennial-GenZ peers unimpressed w

North-island
New-zealand-general
New-zealand
Auckland
Wellington
Waitangi
Kawerau
South-auckland
Bastion-point
New-zealanders
Pania-newton
Ahiwaru-ngaati-mahuta

Editorial: Grievances can be appeased at Ihumātao

Editorial: Grievances can be appeased at Ihumātao 19 Dec, 2020 04:00 PM 3 minutes to read The Māori words for self-determination are spelt out at Ihumātao. Photo / Sylvie Whinray, File NZ Herald EDITORIAL There are several reasons why Ihumātao is important - many of them embedded in the past but resounding still today. Early ancestors connected to the land include Mataaho, after who Ihumātao, or Te Ihu o Mataaho (the nose of Mataaho) is named, according to an account by Auckland War Memorial Museum history curator Lucy Mackintosh. READ MORE: Archaeologists have also confirmed Māori were present on the Māngere-Puhinui coastline by around 1450 and were gardening on the lava fields at Ihumātao by the end of the 1500s.

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