President john adams ultimately lost to Vice President Thomas Jefferson. While the transfer of power was ultimately peaceful, adams did forgo his successors inauguration. I think that has also happened d another time or two. They remained at odds for many, many years. Itit was only later during their retirement did they actually rekindle their friendship. Discussing many different topics in their correspondence including the topic of death. Adams actually wrote to jefferson in 1822 these words quote i answer your question is death and evil . It is not an evil it is a blessing to the individual and to the world. Yet we ought not to wish fort to life becomes insupportable. He was 86 years old when he wrote this note. Perhaps adams had become comfortable with the idea of leaving the world. But it was four years later that both men adams and jefferson passed away on the same exact day july 4, 1826. While he was not present when his father died John Quincy Adams later recorded his fathers l
I could be wrong, 1. 3. One of the asian ones. Or maybe its singapore, and in ukraine, ukraine was somewhere in the lower 20s, but there the indicator seems to be 1. 6, which is also very low. Recently, one of the famous ukrainian reproductive medicine doctors , professor mil, visited us and he said that for his according to statistics, the fertility index in ukraine is now 0. 8, and this is actually the lowest level of fertility in the world. In the states, they have understood whether there are objective factors, or are there any chances of any state policy that would also allow to increase this indicator, this indicator 08 now it will increase one way or another because people dont give birth now because of the war, risks, uncertainty. And of course you postpone this process, if in the 22nd year there was an inertia of 9 months because the decision was made to give birth to a child before the start of the war, now this decision is made or not made during the war and of course people
My name is Cameron Blevins. Thank you for cosponsoring this event might particularly Jeffrey Engel england john phipps. Its my pleasure to introduce Cameron Blevins who braved last night whether to fly in from denver where he teaches u. S. History and humanities at the university of colorado campus in the mile high city. Before moving to the Current Ratio is assistant professor of history at Northeastern University in boston and the core faculty member at the school lab for networks. Cameron is in of the nutmeg state to does anybody know what the nutmeg state is . A number of you. I was hoping id be able to enlighten you. Although he posted palm streets and sunny skies of Southern California when he studied as an undergraduate he loved the west so much that he moved up interstate five to stand for where he his ph. D. In history in 2015. He argued boasts an impressive publication record and tonight he is here to to discuss with this his most significant accomplishment today, paper trail
Catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apart. Catholic efforts to participate in mainstream american institutions only seemed to make things worse, and this is pe
Irish catholics and 19th century new york City Politics. Well, good morning, everyone. Todays lecture is called tamany catholics. Just to put this in the context of what weve been looking at the past couple of weeks, what weve been looking at is this struggle for American Catholics to kind of find their place in american culture. Despite persistent and clear expressions of loyalty and patriotism and despite the real and human sacrifice of life in the civil war, after the civil war catholics remained a people viewed by most americans with suspicion and fear. A people apart, a people to be feared. A variety of reasons for this. They were members of what was perceived to be a Foreign Church based in rome. They were, as weve seen, participants in a separate School System. Even just by the virtue of their status as members of the working class at a time when the working classes are coming to be seen as the dangerous classes, catholics appearedded as a people apart, a people dangerously apar