where they were split us up into groups. i definitely was seeking something more than i had. but i didn t know what that was was experimenting with different. usual groups meditations. dance with the supes and related to the hard question of people read the book on my fancy yoga, nanda autobiography of a yogi and i remember thinking, gosh, i want to be enlightened like that. what i wanted that i wanted to have that specialness. haven t skate was never exactly mainstream, but it wasn t as alternative as we think about it today, so you have to imagine what it was like in the seventies. so this is the time when hippies and beatniks and folks like that are looking outside of established religions. many people who were drawn to have escaped tried all sorts of religious options. i
groups. definitely was seeking something more than i had. but i didn t know what that was. i was experimenting with different ritual groups meditations. dance with the supes and related to the hard question of people read the book on my fancy yoga, nanda autobiography of a yogi and i remember thinking, gosh, i want to be enlightened like that. what i wanted that i wanted to have that specialness. haven t skate was never exactly mainstream, but it wasn t as alternative as we think about it today, so you have to imagine what it was like in the seventies. so this is the time when hippies and beatniks and folks like that are looking outside of established religions. many people who are drawn to have escaped tried all sorts of religious options. i
francisco. i would lie and say that i was from napa, because i was embarrassed, you know? really? yeah. i was at, like, a hockey school in massachusetts. uh-huh. and i was going to get hazed for being from san francisco. okay. so san francisco for you as a kid was i just remember all sorts of factions. like, there were all these skinheads and skaters because that was, like, from the teenager s point of view. but then there were all the old hippies and, like, the slightly older beatniks. and everything was really cheap. i mean, i don t think san francisco has become an expensive rental town until maybe, like, the last 10 years. okay. i love it. sort of this pan-pacific thing. well, they have that, like, weird kind of tandoori-japanese-chinese oven. right.
image of god with four fingers pointed straight at me. come on, boy, go thou across the ground. go moan for man. go moan. go groan. go groan alone. go roll your bones alone. jack kerouac became like a godfather for the counterculture. the village has a life and language all its own. if you dig it, you re hip. if you don t, man, you re square. coffee houses, the neighborhood bars of bohemia. where the strongest potion is coffee, and the coffeehouse poet is the specialty of the house. to find a place where the eyes can rest beatniks, they had these coffeehouses they would go in and play chess and read poetry, and those same coffeehouses became kind of a proving ground for folk singers. and all the young kids were running out to buy guitars and banjos. standing down in new york town one day folk music, it gives me a lot more than the popular music of our own time does.
go moan for man. go moan. go groan. go groan alone. go roll your bones alone. jack kerouac became like a godfather for the counterculture. the village has a life and language all its own. if you dig it, you re hip. if you don t, man, you re square. coffeehouses, the neighborhood bars of bohemia, where the strongest potion is coffee, and the coffeehouse poet it is the specialty of the house. to find a place where the eyes can rest beatniks. they had these coffeehouses they would go in and play chess and read poetry and those same coffeehouses became kind of a proving ground for folk singers. and all the young kids were running out to buy guitars and banjos. folk music, it gives me a lot more than the popular music of our own time does. my outlook is that topical songs